Saturday, November 17, 2018

What do we mean when we say Neither Left nor Right?




by Zvi Baranoff

What do we mean when we say Neither Left nor Right?

Approaching the world without ideologically based prejudice and seeing beyond the left/right paradigm is a conscious political decision and not an abandonment of principles with the hope of finding a touchy-feelie middle ground without clarity or analysis.

“Neither Left nor Right” as expressed by the Green Movement or the Radical Center as Mark Satin at one point defined it is not about creation of a “safe space” for creeping fascism and the suppression of the progressive movement of the last half century. Rather, it is about the synthesis of shared values of individuals and groups that have grown to the place of seeking commonality.

In a practical sense, it is a philosophical/ideological place where, for instance, environmentalists and feminists and prison reform activists have found ways to work together with shared purpose without inherently adapting each others complete analysis or perspectives. It is the point where anarchist squatters and religious conservatives can garden together or plan the defense of common space. It is the cultural and political meeting place that allows ranchers and indigenous people to collaborate in opposition to a pipeline or support solarization.

Such a perspective brings together people from diverse backgrounds that approach issues from different perspectives, finding a common purpose and shared action. It is an approach to the physical and economic reality without a surrender of values. For instance, to avoid ecological catastrophe requires a rapid phase out of fossil fuels. To bring about such a global shift will necessitate the involvement of multinational capitalist enterprises, bankers and national governments. To recognize the players does not imbue them with added legitimacy.

To be “Neither Left nor Right” includes at the very core being antifascist and critical of capitalism from a deeper, unified sense. It recognizes that we bring about change by political, economic and cultural processes that are woven together. Being “Neither Left nor Right” is about total Transformation or the words are meaningless. To use the phrase effectively, we need to begin with the common principles. The early Green Movement referred to the Four Pillars of ecology, grassroots democracy, social responsibility and nonviolence.

When we give up our language to the manipulation of anyone that is not committed to common action, we will find ourselves in a hopeless loop of misdirection. Our allies will be painted as enemies and our values will be whittled away should we allow “Neither Left nor Right” to be understood in a way that was never meant. It is not an open door to pointless debate with fascist elements or their apologists.

“Neither Left nor Right” is absolutely true. Neither from a leftist nor a conservative prospective, with a broad consensus, we can assuredly call out creeping fascism and collectively tell the enablers to, most respectably, bugger off.

Rock Against Racism poster from the 1980s


Sunday, November 11, 2018

What's It All About - All my Heroes are Dead and other Short Stories



Speech given for the release of Cobra Lily Vol. 4

by Zvi Baranoff


I usually speak off the top of my head. I ramble a lot. Today I am using the teleprompter and I will ramble a lot. When you read what I write you will think that my writing rambles a lot.

I was taught that in a standard public speech, you tell them what you are going to tell them, then you tell them. Then, you tell them what you told them. I intend to talk a bit about the nature of creative people, particularly writers and artists and about my work, and what influences me that is what I am mostly going to do.

Anyway, I totally understand if you ignore two-thirds of what I have to say. Don't waste your time. Daydream or think about something more important, or nap. If you listen to a third of what I say, that is plenty.

I was born in the late 1950s so I am now in my sixties. When I was young I never imagined getting old, but it happened anyway, mostly while I wasn't looking. Politically and culturally I am heavily influenced by Abbie Hoffman, one of the founders of the YIPPIES. YIP is an acronym for Youth International Party and is probably most famous for being on the battered end of the police riots during the 1968 Democratic National Convention. YIPPIES also levitated the Pentagon and developed the Marijuana Smoke In as a political tactic. Abbie would be about 20 years older than me if he were still amongst us. I was also very influenced by Kathy Chang who is no longer with us. She would be about seven years older than me if she had not stepped out prematurely.

Abbie was a myth maker. The books of his that I read in the early 1970s are full of all sorts of nonsense. He was a master manipulator. He promoted the myth of the counterculture and ideas such as the Woodstock Nation that offered an alternative reality to the Death Culture of capitalism and the Vietnam War and ecocide and all that. When I graduated high school in 1975 I went off to find this mythological Woodstock Nation that Abbie wrote about.

I met Kathy Chang in Philadelphia in the 1970s. She was colourful and charismatic. High Times named her Freedom Fighter of the Year once, for whatever that honour is worth. Much about what I learned about her past had missing pieces. She kept some secrets and told lies. Don't we all? She told me that she earned her living as a prostitute.  I did not know that she had published a children's book. I did not know that she had a fairly famous academic for a father. I was surprised when she told me that she had received a sizable inheritance and urged me to join her and a merry band of social malcontents in squatting a couple of abandoned buildings in West Philly, a quixotic endeavor financed with her inheritance. She promoted an idea of instant change, Transformation, where we all just stopped doing the stupid and ugly things and agreed amongst ourselves to do everything some better way.

In my youth, I imagined myself to be an iconoclast. I wanted to tip over sacred cows and destroy illusion. I mostly no longer feel that way. The origin of iconoclasm is a critical view of the iconic imagery in the churches. I have come to like the artwork including all the statuary, seeing all that as the least destructive and dangerous, and possibly the most uplifting aspect of those institutions. Besides, if one goes about attacking other people's illusions at some point you have to grapple your own illusions and I am all in favour of good, well developed illusions, especially my own.

The problem, however, with loving and working with illusions is that you learn the levers and mechanics of the trickery and all the miraculousness of the illusions fade. This is the fate of carnival workers and sideshow geeks and traveling medicine show hucksters and preachers and hookers and other sorts of hustlers. We know that what we do is fake, but we have a vested interest in it so we are disinclined to pull away the curtain and expose the Wizard of Oz.

I also believed when I was younger that Gutenberg's printing press was a wonderful invention that promoted social progress. During his time, there were doubters. Decades later for me and centuries later for Gutenberg, I am coming around to understand the position of the opposition. With the advent of this new technology the Bible was soon mass produced and distributed widely. With the Book in hand, everyone could now read and interpret Scriptures on their own, drawing their own conclusions and lessons. In retrospect, I can see how that may be a dangerous thing, just making it up as one goes along.

The printing press led to mass distribution of all sorts of nonsense, yellow journalism and propaganda. Good job, Gutenberg! Of course, the printing press allows us to produce things like the Cobra Lily so I guess it is not all bad.

We are artists and writers. As artists and writers we know that we can just make things up. Lots of folks just make shit up as they go along. Some are psychopaths. Some are politicians. Some are gangsters. Artists and writers, of course, are different from those other folks because we serve a higher purpose, which is the claim we make to justify doing whatever we want most of the time.

Marxists historically considered artists, writers and musicians to be part of a subcategory of the working class they called lumpenproletariat. This is a grouping that also includes petty criminals, drug dealers, prostitutes and unemployables and such. According to the standard Marxist understanding, we are lupen until we develop class consciousness and self define as cultural workers and produce proletariat propaganda… Me, I skipped class. I remain lumpenproletariat. Like the country singer said, I have friends in low places. My ramblings are my own and will always be so.

In last year's edition of the Cobra Lily (Vol. 3) I wrote about self-created mythologies. In this issue I touch on a variety of mythological themes. I flow them together. Ancient Gods, epic imagery, Ancient Heroes, Biblical references, folk tales. Go ahead and accuse me of cultural appropriation and I will readily agree to the charge.

I sometimes feel that I keep turning things over and over to look at it from another angle and then back over again and everything has changed. The more things change, the more they stay the same. There are themes that repeat throughout literature and the Bible and epics and such and they involve being lost and being found and being reborn or resurrected and seeking a better way and truth and beauty and failing and carrying on. There is nothing new under the sun, or so I have been told.

I am conflicted. I believe we can each create our own realities based on our own myths. Unfortunately, when others do so, they sometimes have terrible myths and create horrible realities with adverse effects so I am not sure I want to promote this idea that we can alter reality in such a way, although it is actually true. So, when tyrants and bullies adopt mythologies - and I suppose they have as much of a right to them as anyone else, but damn...how they can ruin a good thing.

We have fascist, misogynist, racist, thuggish, brutish…have I left anything out? We have these types that, for instance, claim both Odin and Jesus as their own. Now, I wasn't raised with either Odin nor Jesus as part of my primary pantheon, but I am not quite ready to give up those mythologies to the dark side. Both Odin and Jesus work their way into my contribution to this issue of the Cobra Lily.

For years I told anyone that would listen that you can recreate the world in your own image. I imagined a world where each of us would seek out our pathway, following our own Muses and finding our own inner truths. I had hoped we would choose better illusions to live by. Perhaps we will soon. I never expected America to elevate a carnival geek to the Presidency. Nonetheless, we did.

So, I think we may be forced into a struggle to defend imaginary territories in an ongoing battle of the creative unreal against the manufactured falsity.

My Grandparents all came from what was Czarist Russia. My Grandparents spoke Yiddish in their homes. When they didn't want their kids to understand, they spoke Russian. My parents spoke English, but resorted to Yiddish when they were trying to keep secrets. I speak in metaphors and parables and sometimes I am not even sure I understand what I am talking about. I am sure that I carry with me the sense of  displacement of the past generations. I speak about displaced humanity in this issue of the Cobra Lily that we are now celebrating.

Imaginary lines on maps are imaginary portrayals of the Earth. Very real fortifications enforce the belief that these imaginary lines are representations of something true and important and that people that live on the other side of the line are somehow different from those of us born on this side of the line.

Yet, we all come from somewhere and have been through stuff and have scars and bruises and trauma and other such baggage. It might be in our immediate past, perhaps.   It may be in our collective history, our families and tribes and nations driven by floods or earthquakes or war or famine. It might be our ancient historical memories. Our distant ancestors were sea creatures and choose to crawl up on the shore and seek a different life. Long before that there was the Big Bang and Creation and we were flung across an infinity of time and space, moving forward, thrust forward, always forward, ever expanding. Everything is constantly spinning. Sometimes I just want to cling to this very spot on this spinning globe and pray that I am not flung loose and I doubt that will help because there is just too much momentum.

Abbie Hoffman was 52 at the time of his death on April 12, 1989. He died by gulping down 150 phenobarbital tablets and booze. Shortly before his death he had spoken at a conference I had organized in Philadelphia, and he spoke eloquently and with clarity. I remember where I was and what I was doing when I learned of Abbie's death. We were on our way to New York with a load of weed destined for the underground medical cannabis market when we stopped at my parents place in Jersey. The TV news came on with the report of Abbie's very untimely death.

About seven and a half years later on October 22, 1996, Kathy Chang, who had begun calling herself Kathy Change to emphasise the Transformation, doused herself with gasoline, in front of the Peace Symbol, a stainless steel sculpture on the Penn campus, and set herself on fire. I do not remember how I learned of this. I have yet to make sense of it.

So, these were two incredibly talented and intelligent people that wove and created the world of their own choosing and yet could not find a way to continue to live in this world as it is. They were both so incredibly right on in so many ways and yet… And, I was heavily influenced by both of these but I ain't going out like that.

So, are there conclusions we can draw from all this? Yea. We get to make it all up as we go along. And yea, we live in this world as it is. True and untrue are intertwined and overlap and maybe at some level it does not matter. All of our heroes are deeply flawed and there are parts of every story that are hidden behind veils of illusion. But, if we are making it all up as we go along and inventing our own mythologies, then let's choose ones that are useful and pleasant. We live by grace. We carry on. We are writers and artists. That is what we do.

Volume 4 of the Cobra Lily is available on Amazon.

https://www.amazon.com/Cobra-Lily-Review-Southwest-Literature/dp/1945824190/



Saturday, October 13, 2018

The Corporate Conspiracy of Marijuana Prohibition and the War on Hemp


by Zvi Baranoff

Jack Herer wrote and published the first edition of The Emperor Wears No Clothes in 1985. The book went through multiple editions over the years, improved in style, layout and depth of historical information. It is an incredible phenomenon of a book covering damn near everything about cannabis.

Of course, writing about weed by 1985 was nothing new. Lots of materials were widely available long before then. The Emperor Wears No Clothes, besides the depth and expansiveness of the information is groundbreaking from an analytical perspective.

What Jack Herer brought to the table was a new way of understanding cannabis prohibition. Jack connected the dots to why marijuana was criminalized in 1937. He flipped the standard understanding over and revealed a far more logical analysis.

The standard understanding of marijuana prohibition - and the way most people still perceive it to be - is that it started as a misplaced social programming aimed at correcting some perceived social problem. Additionally, prohibition served as a mechanism of social control. We believed that hemp had been outlawed as an unfortunate collateral damage in the war on pot. We had it all backwards. It was a war on hemp!

Marijuana prohibition really had nothing to do with reefer. In 1937 hardly anyone smoked the stuff. There was no reefer problem. The reefer “crisis” was manufactured to bring about the conditions to suppress and displace the hemp industry.

Marijuana prohibition was an economic coup d'état, an orchestrated governmental manipulation of the markets by the interests of the wood pulp industry, nylon and petroleum. The result of this criminal conspiracy was to further consolidate wealth while doing ongoing damage to the health of the planet.

The displacement of hemp allowed a handful of very greedy and cutthroat robber barons to hijack the economy in their interests at the detriment of the economy and ecology of the whole. Prohibition is a criminal conspiracy. The criminal enterprises that orchestrated the coup need to be brought to justice, their assets should be seized to make reparations for the damage done.

Sunday, October 7, 2018

a head full of poetry




by Zvi Baranoff

I wake with a head full of poetry

and then

morning clarity

wiped clean are all the words, all the thoughts, all the wisdom
and cleverness

even before the first cup of coffee

I woke up with a head full of poetry
and before I knew it all that was left was the memory of poetry





Saturday, August 18, 2018

A Small Fish From Camden, New Jersey

by Zvi Baranoff

I was born in Camden, New Jersey in the late nineteen fifties but my family moved to Pennsauken, a working class suburb when I was still quite young, just over the border line into the perceived safety of an all white neighborhood, a few blocks east of the imaginary line that separated suburb from city.

At the time, there was still some centering aspect to the city but it was quickly fading as the racial and economic shifting of the early sixties unfolded.

Camden had become a rough and deteriorating place but had not yet become known as the Murder Capital of the USA. There were two synagogues still in Camden. Most of the congregation of each had already moved eastward into the suburbs as part of the general white flight, but the synagogues hung on in the once Jewish neighborhoods that were by then mostly Black. The Conservative one that my family belonged to was near the old center of town and an Orthodox one was further east, on the other side of the town. There was a Jewish bakery and a Jewish deli on Marlton Pike which was part of a business zone just inside the city and not far from the place where I actually grew up.  Both synagogues not much later followed their congregations, settling comfortably into Cherry Hill where shopping malls and expansive lawns defined the terrain. So did pretty much all of Camden's businesses and the city more and more took on the look and feel of a war zone.

In the early sixties, my father worked in the city and I attended a Jewish day school adjacent to the old synagogue with the big stained glass windows and wonderful acoustics. We carpooled to school back then, over a cobblestoned street, past Woodrow Wilson High School and a huge park with ancient oak trees. Woodrow Wilson was my father's alma mater. The school was all Black by this time. We would go to the football games on occasion to root for the home team, and wave the black and orange in solidarity with the team that my father had once played on. My sister by then was attending Pennsauken High, a loyal cheerleader for the red and blue, the Pennsauken Indians. It was all the same to me, still being a small fry.

When Martin Luther King was assassinated the classes at the synagogue school were cancelled, fears of Black rioting evident in the eyes of the adults in charge. This dynamic was certainly not lost on even our young and impressionable minds. The old synagogue building not long later was transferred into the hands of a Baptist congregation, the ethnic and religious transformation of that neighborhood completed.

The neighborhood where I grew up was made up of blocks of identically constructed duplexes. Each had a small closely cropped and fairly well manicured lawn, front and back, with two storeyed, three bedroom residents and a shared wall with families living separate lives on each side of that wall. The stairway was along the dividing wall and I am sure the neighboring family could hear me running up and down the stairs. My oldest sister's husband would call me T.H. which was short for Thundering Herd. We could hear the tea kettle whistle through our kitchen wall so surely they could hear my clumping.



Most of the houses had fenced back yards, four nearly identical lawns meeting at a corner. Families would personalise their residences with limited plantings as well as changes to the facades and minor construction and such but they were still cookie cutter units with every one of them pretty much the same inside and out. There was somewhat of a feeling of security in all that sameness. As a kid I would cut through the backyards and over the low chain linked fences rather than take the long trek around the block. One property even had a gate to make that crossing smoother. I had heard stories of men coming home late after a seriously heavy drinking session and ending up in the wrong house, asleep in the wrong bed. I suppose that is a possibility.

My family added a side entrance to the basement, or rec room as it may have been called to give it more of a suburban feel, and had a screened porch built on the side as well where we had family gatherings and Fourth of July picnics and such. My mother used the basement as her workspace, a seamstress she was, a trade that was built into her DNA perhaps as her father was a tailor amongst other things. Clients would come from Cherry Hill and other truer suburban areas to my mother and she would make or alter their clothes.

We had a large TV down there in our mixed use basement.  The TV was on most all the time. My mother liked the background noise while she worked. I remember her sitting at the sewing machine almost all the time, often falling asleep with herself propped up at her work station.

I remember getting our first color TV set, a monster of a thing with a colossal tube in the back of it, nestled in a cabinet. My mother liked to watch her soaps and baseball games. I liked cartoons and Captain Kangaroo and Sally Starr, host of Popeye Theater which was a local children's TV show out of Philly. Sally Starr wore cowgirl outfits with boots and hats and rhinestones and all that. She introduced the cartoons. Her opening line was, "Hope you feel as good as you look, 'cause you sure look good to your gal Sal." She closed with "May the Good Lord be blessing you and your family. Bye for now!" If I needed to change clothes I would stand behind the TV because I didn't want Sally Starr to see my little pecker or bare ass. She would make guest appearances back then and autograph photos. I remember standing excitedly in a long line at the A&P Supermarket to get the chance of seeing her in the flesh and get my very own signed picture. Later, when her show went off the air the rumor I heard was that it was because she had been in the porn industry before she began a second career in children's television, or some said a burlesque dancer in her prime. She was a blonde and a large breasted beauty. This idea sat in the back of my mind, percolating on a slow burner. I always assumed it to be true but evidently that was just the wagging tongues of those that wouldn't let this cowgirl ride off peacefully into the sunset.  She passed away in 2013 a couple of days after her 90th birthday. All told, I am glad the rumors of her wilder side turned out to be untrue.


The rich suburban ladies that came to see my mother perceived me as if I was a puppy or invisible, mostly. There was a bathroom in the back and some would go back there to change but others would change right where my mother would fit their dresses, standing about in panties and a bra, paying no attention to me whatsoever, or so it seemed while I watched TV and I paid no attention mostly although I recall feeling somewhat embarrassed at times as they would talk about this and that, shedding clothing and trying outfits on. There was a great big rack of clothes hanging in that basement, some finished and some waiting to be altered and I would run in and out between the dresses as a small child. My mom would pay me to take the pins out of skirts and dresses when she was finished sewing them. I got two cents for each skirt and a nickel for every dress. As I got older the women in their underthings made me more uncomfortable. Some of those suburban ladies must have enjoyed making me squirm as they continued to push the limits of common public standards as I grew from that age where one is a generic child and then transforms into awareness of being a male child.

Time and history are quite linear, perhaps. Events lead to events. Actions lead to reactions. But...There are key cultural, political, fundamental, historical, earth shattering moments that we may mark on a graph looking backwards but we miss or misunderstand at the time or they happen somewhere else or to someone else or our attention is somewhere else or we are just too young to understand.

Kennedy was killed and there was nothing on the television but a funeral procession, displacing the cartoons and soap operas and all for a while. That is how I remember the pivotal moment of American change when we lost that youthful and good looking fellow that so many Americans truly loved in a deep and personal way, his photo finding a place in many homes as would a religious icon. Years later, when I was too young to vote but old enough to make a small mark on electoral politics, I went door to door canvassing for the George McGovern Presidential campaign. In working class Catholic homes I would see the statues of saints and photos of the Pope and J.F.K. side by side.

The Beatles? I remember watching them on the Ed Sullivan TV show in Atlantic City at my grandparents’ place. I also remember wanting a Beatles haircut and my mom telling the barber to give me one, but cut it short she told him in a whisper. Afterwards I stood outside with tears rolling down my youthful cheeks, mourning the bangs that were not there and never would be.

The assassination of Martin Luther King I remember mostly because of cancelled school. Woodstock? I remember talking about it in the back seat of a car, a friend’s mom at the wheel. I thought it was cool, from what I had seen and heard of it through the lens of mass media. The mom at the wheel most definitely did not think it was a positive social phenomena. The police riots at the Chicago Democratic Convention, the Vietnam War and most of the anti war movement was also all second hand to me.


I abstractly identified with the Youth Movement at a young age but the great waves were happening to older people outside my circles and the waves were rolling and crashing on other shores. I do remember a very limited “underground” student paper we called The Printed Word - we got out one mimeographed edition if I remember correctly, maybe two. I remember a couple of us refusing to salute the flag and that may have gone on for two days. I remember shouting out a school bus window at a crossing guard something about police brutality in a most misplaced attempt to confront authority around the time of the Chicago riots.

I discovered more seriously underground newspapers at the Cherry Hill Library the year I was studying for my Bar Mitzvah. A few years later most of those papers had gone belly up. The sixties were over and I was in middle school.

I entered the public school system in ninth grade, which was at that time in a junior high school. It was a most awkward adjustment, or more accurately a maladjustment. There were six kids in my eighth grade graduating class where I was a big fish in a very small pond. I entered ninth grade to find myself to be one in a class of six hundred and felt seriously out of place, out of time and out of my element.

I spent a year in total panic. I withdrew deeply into myself. Every day, every moment was an existential threat on a personal, psychic level. In Southeast Asia the Vietnamese fought for their lives on a very physical plane. On the Homefront, the cultural fissures and political realities worked their way through the early 1970’s while I was stuck in the ninth grade of an overcrowded suburban Junior High School, done with what had come before and clueless about what is yet to be. I was certain, however that there must be more to it all. I searched for clues by dialing the FM radio to the far left and tuning into the discordant messaging from the underground via Philadelphia university student radio stations. Late at night secret messages were being sent out to kids like me throughout the listening range, seeding our innate anarchistic tendencies with rock and roll and the promise of sex and drugs and a life beyond what we could see.

Tuesday, August 14, 2018

Echoes, Rhymes and Rhythmic Patterns - The Beat Goes On




by Zvi Baranoff

History does not repeat itself, but sometimes it rhymes. In the echo chambers of modern political discourse the rhyming patterns are quite discordant.

The Bolsheviks did not invent propaganda, terror or authoritarianism. They did play a significant role in developing the techniques for the Twentieth Century and beyond. They certainly do not have exclusive rights to the dubious honors. Fascists and Theological Dictatorships use the same methodology. Mass communication did not create conditions of repression but have given the State a powerful tool.

The name Bolshevik epitomizes an important aspect of the propagandist. Bolshevik translates as “majority” and by claiming that mantle the opposition, the wide array of socialists and democrats, were left with the Menshevik (minority) label by default even though they outnumbered the Leninist cadre. The Leninist faction however were clearly more tightly organized and more willing in the quest for political power to ruthlessly use force.

One of the rippling side effects of the disastrous results of the Communist Revolution in Russia is that the terms socialism and communism are pretty much permanently damaged beyond use.

A significant problem that I see now is that the momentum of that tendency has devalued not only  these terms beyond usefulness but has reach the point of the destruction of nearly all the terms we use to describe and delineate the political terrain.  Everything has been muddled. This is amplified in social media but is true in the dialogue at large.

The terms in use have been so muddled and mangled that they have become worse than useless. Most political labels are now forms of disinformation. In the public discourse there is no common or shared understanding of terms and the political arguments are largely about drawing lines and gaining a foothold in the shifting power dynamics and not about policy or principles.

How do we discuss communitarian and collectivist approaches, liberty, green principles and democratic values without conjuring up the Communists, Libertarians, Green Party (in the USA, and not meant as a critique of any other Green party) and the Democratic Party? They have each, in their own way, done serious damage to perceptions of these concepts.

Left and Right as terms have become as useless as all the rest. (The “Center” is not particularly useful a term for that matter, although Mark Satin did quite nobly try to coin the term Radical Center a few decades back once he gave up on the American Greens.) A particularly sinister contributor to the destruction of the terms is the wraparound of the Red Brown (Leftists & Fascists) Coalition that has attempted to create common ground through the mangled dialects of anti globalism and has expressed itself in an ugly love fest of support for the Assad dictatorship .

These are complex matter that do not fit into the comment space on Facebook or in the haiku like format of Twitter. It will also not be clarified or even covered by the press because thinking is not newsworthy.

We live in critical times and proper, thoughtful political action is required. We need to do better than pour old wine into new bottles. We need, real understanding of the nature of the political and economic systems, quality ideas, useful policies and principled actions. And, we need a conscious tactical approach to acquiring and wielding political power without repeating the errors and sins of historic usurpers.

Clarity of language without propaganda, dogma, dialectics or distraction is what is called for. We need to step up and act with purpose because the house is on fire. No hyperbole here. There is a global crisis and it is up to us to act in unison, correctly. That is far easier said then done. Yet, we have no other choice.

Tuesday, June 12, 2018

Peace and Prosperity is at Hand



by Zvi Baranoff

We may be dazzled by the flag waving and the hand shaking and the document signing but a lot of multilateral and multilevel work went on behind the scene to bring us to this important historical moment.

Russia supplied a bevy of Russian call girls, highly trained in their profession. Dennis Rodman brought a couple of ounces of California's finest kush. China telecommunications firms assured world class quality phone service.

Of course, what clinched the deal was Donald Trump giving Kim the “best hand job ever” with promises of another session later on, according to White House insiders that would certainly know.

Details are still a little fuzzy but this is what we know so far:

Construction will begin soon on wonderful and glorious resorts in North Korea with high end condos and great golf courses and the most beautiful chocolate cake you have ever seen. The North Koreans assure that there is plenty of very reasonably priced labor sources at hand. While prison labor may not seem ideal at first glance, some see forced labor as a pathway to rehabilitation.

The North Korean regime has also offered to help the USA reform the American Prison System to eliminate waste and improve productivity in the often overlooked growth industry.